Unheimlich II: Astarti

Unheimlich II: Astarti

Release date : September 30, 1980
Runtime : 2h 45m
Countries of origin : France /
Original Language : No Language /
Writers :
Production companies : A.S.T.A.R.T.I. /
September 30, 1980 2h 45m France No Language More
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Astarti, the Greek name for Ishtar, is an archetype of a deep, nocturnal feminine that emerges from subterranean darkness. We experience an embodied cinematic experience realised through a sensuous aesthetic as we are invited to enter a strange and uncertain world of inner depths and hypnotising effects. There, we encounter three women actantes, embodied by the artists, who play mythic and magical female figures such as Medusa and Salome. They metamorphose, dance and enter trances where the body vibrates into transformation. Figures reveal themselves out of silence which is both the moment of creation and an eternal reality. The film itself actualises that which is inactual and gives form to blackness through a poetics of intimacy and an ethics of interpersonal relationships, which is founded in the artists’ own double authorship.
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  • title:Unheimlich II: Astarti
  • status:Released
  • Release date: 1980
  • Runtime:2h 45m
  • Genres:
  • Countries of origin: France ·
  • Original Language: No Language ·
  • Director: Katerina Thomadaki / Maria Klonaris /
  • Writers:
  • Production companies: A.S.T.A.R.T.I. ·
  • Overview:Astarti, the Greek name for Ishtar, is an archetype of a deep, nocturnal feminine that emerges from subterranean darkness. We experience an embodied cinematic experience realised through a sensuous aesthetic as we are invited to enter a strange and uncertain world of inner depths and hypnotising effects. There, we encounter three women actantes, embodied by the artists, who play mythic and magical female figures such as Medusa and Salome. They metamorphose, dance and enter trances where the body vibrates into transformation. Figures reveal themselves out of silence which is both the moment of creation and an eternal reality. The film itself actualises that which is inactual and gives form to blackness through a poetics of intimacy and an ethics of interpersonal relationships, which is founded in the artists’ own double authorship.
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