Murray Bookchin Reads Time Magazine

Murray Bookchin Reads Time Magazine

Release date : January 1, 1982
Runtime : 28m
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January 1, 1982 28m More
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Overview

Historian, political philosopher, environmentalist, and anarchist Murray Bookchin demonstrates how Time magazine obliterates time in this 1982 episode of Paper Tiger Television. Time is soothing. The events in Time look nothing like the events experienced by those at them. The news in Time happens elsewhere, happens to others. Time is reliable. It comes each week, and with it, past, present, and future merge to the point of disappearance. Like television, Time lulls readers into complacency because the news is given an even, consistent tone. All issues are treated the same, with the same bland distance. Time makes a reality so unreal, so colorless. The news in Time comes written and photographed in a comforting tone that treats events as inconsequential and thus encourages a notion of not just a false sense of security, but a sense that our actions are without consequence.
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Murray Bookchin
Murray Bookchin

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  • title:Murray Bookchin Reads Time Magazine
  • status:Released
  • Release date: 1982
  • Runtime:28m
  • Genres:
  • Countries of origin:
  • Original Language:
  • Director:
  • Writers:
  • Production companies:
  • Overview:Historian, political philosopher, environmentalist, and anarchist Murray Bookchin demonstrates how Time magazine obliterates time in this 1982 episode of Paper Tiger Television. Time is soothing. The events in Time look nothing like the events experienced by those at them. The news in Time happens elsewhere, happens to others. Time is reliable. It comes each week, and with it, past, present, and future merge to the point of disappearance. Like television, Time lulls readers into complacency because the news is given an even, consistent tone. All issues are treated the same, with the same bland distance. Time makes a reality so unreal, so colorless. The news in Time comes written and photographed in a comforting tone that treats events as inconsequential and thus encourages a notion of not just a false sense of security, but a sense that our actions are without consequence.
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